Showing posts with label Lowell Bergman. Show all posts
Showing posts with label Lowell Bergman. Show all posts

Sunday, March 13, 2011

From Historical to Eliminative Materialism (via German Idealism), part 1: the 1960s

Below is a draft of the first section of the brief overview of the history of the UCSD Philosophy Department that I have been assigned to write. Please help me to improve it by offering corrections, comments, or suggestions.


The 1960s

As Nancy Scott Anderson has documented in her An Improbable Venture: a history of the University of California, San Diego (La Jolla, 1993) UCSD was planned from the beginning and top-down to be an instantly excellent University, and it is widely recognized that it has in fact become the best university established in the country since the end of World War II; among the best public universities in the country, if not the best; and one of the greatest scientific research institutions in the world. The origin and subsequent evolution of the Department of Philosophy has to be understood, of course, against this institutional backdrop.
The Philosophy Department at UCSD was founded on July 1, 1963. The first graduate and undergraduate courses were offered in Academic year 1963-1964, making Philosophy the first functioning non-science graduate program at UCSD. The first Ph.D. degree was awarded in 1965 to David Fate Norton. David was also the first Assistant Professor hired by the department, and the first Professor to earn tenure in the department (1970). In 1972, David went on to a Professorship at McGill University and has contributed greatly to the study of David Hume.
Richard Popkin was recruited as the first Chair in 1963. He had already published in 1960 his major work History of Skepticism, which he continued to revise and expand throughout his career at UCSD. It remains an authoritative work on the influence of ancient skepticism on the subsequent history of western philosophy. Simultaneously with the founding of the department in 1963, he established the Journal of the History of Philosophy (recently ranked as the best general journal in the history of philosophy by readers of Brian Leiter’s blog). Popkin also founded the book series International Archives of the History of Ideas, which has now published over 200 monographs.
The other founding Professors, recruited by Popkin in 1963, were Jason L. Saunders, a specialist in ancient philosophy, and Avrum Stroll, a contemporary metaphysician, epistemologist, and philosopher of language, who remains Research Professor Emeritus at UCSD. Avrum gave the first non-science faculty lecture at UCSD in 1964, and he organized what turned out to be a momentous seminar on contemporary Marxism for the scientists in 1964, with Stanley Moore and Herbert Marcuse invited as speakers. As a result of the success of this conference, UCSD hired both Moore and Marcuse the next year.
Stanley Moore, in a low point for academic freedom in the USA, had been fired from Reed College in 1954 after refusing to answer questions about his membership in the Communist Party before McCarthy’s House Un-American Activities Committee. He was recruited as a senior lecturer at UCSD in 1965 and made a full Professor of Philosophy in 1967. During his time at UCSD, he produced several important books and dozens of articles on Marxism and social-political philosophy. He was affiliated with the department until he died in 1997, and a thoughtful and interesting remembrance of him has been written by Avrum Stroll, Fred Olafson, Dick Arneson and Georgios Anagnostopoulos.
Marcuse was a philosopher and political activist associated with the Frankfurt School of Critical Theory, celebrated for his activities while he was a philosophy Professor at UCSD (1964-1979) as “the father of the New Left”. Interest in and research into Marcuse’s philosophy is flourishing: Routledge has recently published 5 volumes of translations of previously unpublished material. Like Moore two decades earlier at Reed, Marcuse became the subject of enormous controversy while he was a Philosophy Professor at UCSD. A death threat was sent to Marcuse at the Department in 1967, but he courageously vowed to continue living and teaching in La Jolla, bolstered by official letters of support published by both the Philosophy Department and the Academic Senate. In 1968 Marcuse participated in and spoke at the Paris demonstrations in the Summer before returning to teach at UCSD in the Fall. His radical activities were heavily criticized by the local media (especially the Union-Tribune) and other local right wing groups such as the John Birch Society and the American Legion. The American Legion started a campaign pressuring the UCSD administration to eliminate Marcuse’s contract. In a very low point in its brief history, William J. McGill (UCSD Chancellor 1968-1970) took the extraordinary cowardly measure of issuing an ad hoc arbitrary mandatory retirement policy in order to force Marcuse to retire (the policy was subsequently dropped and ignored). The Philosophy Department for its part stood by Marcuse and continued to provide him an office, assign him to teach classes and advise students, and to print his name on the official roster of the Department of philosophy in the UCSD General Catalog as Honorar Professor from 1971 until his death in 1979.
Graduate students and postdoctoral scholars who came to UCSD to work with Marcuse, including Angela Davis, Lowell Bergman, and Andrew Feenberg were political activists and journalists. Some of them produced and contributed to a radical philosophy journal named Alternatives. Edited by Andrew Feenberg, Alternatives contained articles not only by Marcuse, but also by such left-wing luminaries as Linus Pauling, Günther Anders, Hans Meyerhoff, and Barry Commoner. Marcuse’s students also contributed to the vibrant underground newspaper scene, including San Diego Free Press and Street Journal. In their various conflicts with the local media and police, the graduate students and department in general had a strong friend in Roger Ruffin (Judge, Superior Court of California) who served as a Lecturer in the UCSD Philosophy Department from 1967 until 1973.
In the same year that the department hired Moore and Marcuse, they also recruited Professor Paul Henry, a major scholar of late ancient and medieval philosophy. He is best known as the co-editor of the critical edition of Plotinus for Oxford Classical Texts. While at UCSD he authored the entry on “medieval philosophy” for the Encyclopedia of Philosophy, and also published a monograph on the logic of Peter Abelard.
By 1968, Richard Popkin could write of the new Philosophy Department that, in his opinion, “it has developed so rapidly and so well that it is now generally considered one of the leading departments in the country”.  In 1969, amidst all the controversy, Herbert Marcuse was elected President of the Pacific Division of the American Philosophical Association and addressed its annual meeting in Portland, the first of six UCSD Professors to do so.

Monday, August 9, 2010

Exile on Thorn Street

UCSD graduate students under the direction of Herbert Marcuse started a number of journals, including the philosophy journal Alternatives, which I discussed in an earlier post. Lowell Bergman, Angela Davis and others started the Street Journal and San Diego Free Press (see the Library of Congress entry here; we are researching those journals and will post more later).

For these efforts they, predictably, suffered repression at the hands of San Diego police and probably federal agencies including the FBI and CIA as well (at least according to this 2006 U.S. News and World Report article). They were aided and supported by heroic San Diego Superior Court judge Roger Ruffin, about whom I also wrote about in a recent post.

It seems that they headquartered at the historic Franz Merzman House, at Second Avenue and Thorn Street, near downtown and Balboa Park, according to this San Diego Union Tribune piece. One can see a picture of the house here on google maps. I am interested in this detail because I happen to live on Thorn Street myself, though on the other side of the park.

Roger Ruffin: 1927-2010; outspoken defender of radical UCSD philosophers

Roger Ruffin, who died earlier this year, was a San Diego Superior Court judge who defended Herbert Marcuse against critics, and helped UCSD philosophy postdoc Lowell Bergman (who was Marcuse's student) and others dealing with police repression in San Diego, especially in connection with the radical San Diego Street Journal. He was evidently a very colorful character, friend of Andy Warhol, and appeared in several art-house movies. An obituary in the San Diego Union Tribune quotes Bergman and provides some further details.

Lance: can you see if there are any references to Ruffin in Under the Perfect Sun? If so, please give us page references.

Friday, April 30, 2010

Lowell Bergman, Herbert Marcuse, and Al Pacino

Lowell A. Bergman is an American investigative reporter with The New York Times and a producer/correspondent for the PBS documentary series Frontline. Bergman is also the Reva and David Logan Distinguished Professor at the UC Berkeley Graduate School of Journalism, where he has taught a seminar dedicated to investigative reporting for over 15 years. Bergman has received top honors in both print and broadcasting. In 2004, he shared the Pulitzer Prize for Public Service with David Barstow. 
(Source: Wikipedia, s.v. Lowell A. Bergman) 

Professor Bergman was also a graduate fellow in philosophy at the University of California, San Diego, where he studied under Herbert Marcuse from 1966-1969. 

See him portrayed by Al Pacino in the 1999 movie The Insider discussing studying philosophy at "UC La Jolla" (fast forward to 7:30 on this clip).

http://www.youtube.com/watch?v=hRKpxVXLBNQ

Doug Ireland, in an article posted to ZNET, transcribes an interview that journalist Danny Postel did with Lowell Bergman about Marcuse, in which he reflects on UCSD and La Jolla. I quote extensively from Ireland’s article below. After the quotation are links to Ireland’s article and to Lowell Bergman’s website.
Danny Postel did a long interview about Marcuse with the investigative journalist Lowell Bergman ... Lowell recounts his experiences with Marcuse, how they led to Bergman's career in journalism, and the influence Marcuse had on Bergman's work: 
"I studied with Marcuse as a graduate fellow in philosophy at the University of California at San Diego (UCSD) from 1966 to 1969," Bergman told Postel. " It was a Ph.D. program in the history of philosophy.....My first real contact with Marcuse came [when] reading his book Reason and Revolution, which remains one of the best, if not the best, expositions of Hegel in English. It was—maybe there are others now—the only coherent presentation of his philosophical insights in relation to the development of Marx's thought. That book led me to read some of his writings from his time in Frankfurt [Ger.], especially a seminal essay on liberalism... 
"...One-Dimensional Man provided a unique way of looking at the rise of the authoritarian state in advanced industrial society. The suppleness of the analysis provided a way of thinking that ran counter to the dominant notion of 'progress' and 'Nature' that permeated thinking on both sides of the Iron Curtain. Marcuse began to articulate ideas about the way in which the culture and mass media were no longer presenting information except for the sake of presenting it. There was no depth, no history, no analysis. Information for information's sake without any attempt to help people understand.... 
"[My] jump to journalism was...in 1969, " Bergman (left) continues. "The spark was the incessant appearance of editorials in the San Diego Union-Tribune demanding that the University of California regents fire Marcuse. This came after students in Europe ran around in 1968 chanting "Marx, Mao, Marcuse!" When Herbert went back to Germany that summer he was feted not just at universities but at outdoor rallies....Back in San Diego, the very conservative community reacted at first with virulent publicity and then physical harassment. Marcuse's telephone lines at home were cut. Someone drove by and fired at his garage door. There were phone threats. The tension was mounting. San Diego had an active right-wing vigilante movement, which I encountered later when I got into journalism. So his graduate students decided to start escorting him to school every morning, a 15-minute walk. This was in the time when UCSD was a small campus with a small undergraduate college and as many graduate students. 
"This experience led the students to discuss the idea of putting out an alternative newspaper in what was and is a monopoly newspaper town. San Diego was not only the largest staging area for the Vietnam War; it was also home to a large military retirement community and politics that made parts of the deep South look liberal. Thus was born the San Diego Free Press, which a year later was renamed the San Diego Street Journal....The publicity [about Marcuse] in Europe—and it was then repeated in the U.S. press—that [Marcuse] was an ideological leader came to the attention of the anticommunist ideologues associated with the Copley Press (the San Diego Union-Tribune). In those days the paper, now a conservative but civilized rag, was to the right of Barry Goldwater. Richard Nixon called San Diego his 'favorite city.'... 
"Marcuse was a symbol, which became even more threatening when one of his students, a veteran of the Hegel seminar and before that a student of Marcuse's at Brandeis, went to work at UCLA. That was Angela Davis (below left). The ensuing row brought in [then] governor Ronald Reagan and more action to terminate her appointment. Marcuse's own reputation, enhanced by hers, made him a central target of the anticommunists of the Reagan right in the late '60s. ... I guess what I'm getting at is that one doesn't normally associate political upheaval and mass mobilization with philosophy professors—at least not in the United States. Moreover, the figure of Marcuse doesn't exactly square with the style and tone of the '60s counterculture. There was something of a baroque quality about him: By that time he was fairly ancient, wore nice suits, spoke with a heavy German accent. There's a striking scene in the documentary film Herbert's Hippopotamus in which a group of student activists are holding a demonstration of some sort on the UCSD campus. They're running around, banging on drums, singing—and then Marcuse steps up to speak, using language right out of 19th-century German philosophy. Yet he captivated them. They fell silent and listened to his every word. This struck me. What was it about him—because I think he was fairly unique in this sense that so many young people revered and were inspired by? 
"...Despite his Germanic professorial bearings and his old world roots, Marcuse was a captivating orator. His lectures on Hegel were phenomenal. The best way to describe them is to read Reason and Revolution. Few, if any, books on Hegelian philosophy and its aftermath are so cogent and to the point. In the world of UCSD at the time, Marcuse was an intellectual superstar. It was a little surreal, in the midst of San Diego county, high on a plateau, within sight of the largest military complex in the world.... 
"Marcuse's dialectical analysis did not depend on heavy-handed 'conspiracy' theories or mechanistic economic determinism. That would save me from falling into some of the simplistic traps that lure many people looking for tidy explanations...."

Doug Ireland's article can be found at these sites:
http://direland.typepad.com/direland/2005/07/remembering_her.html
http://www.zcommunications.org/remembering-herbert-marcuse-by-doug-ireland

Lowell Bergman’s Berkeley website is here: 
http://journalism.berkeley.edu/faculty/bergman