ZENO VENDLER, 1921-2004
Zeno Vendler was born in Hungary in 1921. He was educated there until he joined the Society of Jesus and trained for the priesthood in Holland. His doctoral studies in philosophy were at Harvard University, where he took his degree in 1959. He left the order shortly thereafter, and taught philosophy in a number of American colleges and universities. In 1965 he was a founding member of the Department of Philosophy at the University of Calgary.
In 1973 he moved to Rice University and then, the next year, to the University of California at San Diego. After his retirement in 1989, he lived on the Oregon coast for a number of years until he returned to Hungary, where he died on January 13, 2004. He was married twice, and had a son by each marriage. Zeno was raised in a German speaking family in Hungary, and thus started out bilingual in German and Hungarian. He became fluent in Latin and Dutch during his stay in a Jesuit seminary in Holland. He fell in love with English, though he learned it relatively late. Ordinary language philosophy was thus tailor-made for Vendler's passion and reflection.
Vendler was also initiated into modern linguistics through his association with Zelig Harris. After completing his dissertation at Harvard, by lucky chance he got a position in Harris's project on grammatical transformations. Vendler regarded Harris as a true genius. The result of this tutorial was a famous monograph on adjectives and nominalizations. Vendler is well-known among linguists, most notably through two early works: "Each and Every, Any and All" and "Verbs and Times." The first is an analysis of subtle differences among four English words that correspond to universal quantifier in logic. The second concerns the often subtle effects of verb expressions on aspectual interpretation of sentences; the two terms Vendler introduced in the discussion of this topic area, 'achievement' and 'accomplishment,' have since become part of the basic technical vocabulary in modern linguistics. Both of these works have been very influential and served as sources for the later development of sophisticated and highly technical treatments of their respective topic areas. It may also be noted that Vendler's work on the order of prenominal modifiers provides a precursor to theories of parsing.
Although much of Vendler's work involved the careful analysis of everyday language, such efforts were nearly always directed toward understanding traditional philosophical issues in epistemology, metaphysics, and the philosophy of mind and language. From his earliest writings to his last book, The Matter of Minds (1984), Zeno was a defender of a sophisticated form of Cartesianism. He argued that mental phenomena were different from and irreducible to physical phenomena, and used the resources of linguistics and ordinary language to support this point of view. He was a delightful conversationalist. Zeno's passion for language was eclipsed only by his infatuation with geography. He was a great traveler; his last major trip, when he was about eighty, was a cruise to Antarctica, the last continent for him to reach. He was a dedicated and accomplished photographer. He took pride in his ability to hold the camera still long enough to take pictures in dark places without a flash or a tripod. Zeno was the author of four books and more than thirty articles and reviews. The undersigned wish to thank Ernest Lepore and S.-Y. Kuroda for their help with this obituary.BIBLIOGRAPHY
Avrum Stroll and Frederick Olafson, University of California, San DiegoSee also the obituary by Susan Fischer and S.-Y. Kuroda published in The Linguist List 15.286 (2004).
Paul Henry (1906-1984)
Paul Henry was a renowned scholar of Plotinus and Neo-Platonism. Born in Louvain, the son of a chemistry professor at the university there, he was sent to school in England during World War I. He then returned to Belgium, and studied philosophy and theology at Louvain, and joined the Society of Jesus. He did further studies in Paris in Middle Eastern culture, and studied Arabic in Syria, Lebanon, and Palestine. In Rome he did further studies and received an S.T.D. from the Pontifical Gregorian University, as well as a Licentiate in Sacred Scripture from the Pontifical Gregorian University. He was appointed professor at the Institut Catholique in Paris. He published several fundamental studies on Plotinus and the development of Neo- Platonism in Western thought. He and Hans Rudolf Schwyzer of Zurich collaborated on the critical edition of Plotinus's Enneads,and he and his former student, Pierre Hadot, produced the critical edition of the theological treatises of Marius Victorinus.
Paul Henry made his first visit to the United States in 1952 where he was a visiting profes- sor at Fordham. At a meeting of the American Philosophical Association that year he met Richard Popkin. They became close friends. This led to Henry being invited to be a visiting professor at the University of Iowa, to give the Foster lecture on the immortality of the soul at the University of California, Berkeley, and to his later being appointed a regular professor at the University of California, San Diego. He also was a visiting professor at the University of Pennsylvania, Duke, Northwestern, the College of New Rochelle and St. John's University in New York.
Paul Henry was an important consultant and adviser to the Journal of the History of Philosophy in its early years. With his vast erudition, his understanding of the different kinds of scholarship being undertaken in Europe and America, in Catholic and non-Catholic institutions, he was able to assist us in finding the best scholarly articles, the best referees and reviewers of materials in many fields.
Paul Henry was a person of immense charm, vivacity and humanity. He was able to break down barriers between people of differing backgrounds, and to form deep, abiding friendships with students and scholars all over the world. He took great interest in a variety of ventures to increase learning and understanding in intellectual history. His concerns ranged from early Christian thought, pagan Neo-Platonism, the fusion of the two in Victorinus and Augustine, up to leading intellectual ideas in modern European thought such as the structuralism of Levi- Strauss and the theology of Teilhard de Chardin. He encouraged young and maturing scholars in America and Europe, and tried to bring out the very best of their abilities. He encouraged the understanding of different thought systems, the appreciation of their strengths and weak- nesses. And, perhaps as much as any one in the post-second-World-War period, he encouraged frank and open discussions between Catholic and non-Catholic scholars, and thereby built many bridges.
Those who knew him have profited immensely from his learning, wisdom and humanity. Those who worked to launch and develop theJournalare especially grateful for his help and support in the early days of this venture. We hope that his scholarship will encourage many others to develop fresh understandings of Neo-Platonism and its importance in the philosophical, theological and scientific world, from ancient times to the present. He will be sorely missed, but he has left a great legacy to those working in the history of philosophy.
RICHARD H. POPKIN
He was also the founding editor of the Journal of the History of Philosophy (the first volume of which was published in 1963) and the series International Archives of the History of Ideas.The History Of Scepticism (1960) revolutionised the received picture of both the history of philosophy and the history of science, by demonstrating the influence, in the century before Descartes, of ancient Greek sceptical arguments about the impossibility of knowing God and the world.Richard Popkin, Historian of Philosophy and Skepticism, Dies at 81
In making his case for this central contribution to the development of modern science and philosophy, Popkin gave attention to the intellectual context of the time, especially the role of religious disputes in the take-up of philosophical scepticism deriving from the discipline's Greek founder, Pyhrro. Instead of treating the history of science and philosophy as a series of breakthroughs by canonical figures, Popkin sought to view the thought of the past from within its own framework.
His history brought him international recognition and was translated into four languages. He expanded his thesis in later editions of the book (most recently in 2003), and in The High Road To Pyrrhonism (1989), which took the story through to David Hume. His interest in the contribution of non-philosophical strands (especially religion) to the history of philosophy led to pioneering studies of the interaction of Jewish and Christian philosophy and theology, and of topics such as kabbalism and millenarianism.
In his many books, the originality of his approach brought new perspectives, both on little-known figures, such as the French millenarian Isaac la Peyrère and the English bible scholar Joseph Mede, and on major figures, especially Spinoza and Newton. Popkin played a major role in generating interest in Newton's legacy of non-scientific manuscripts. The Newton Project, based at Imperial College, London, and Cambridge, which is currently editing these, owes much to his initiatives.
He expanded the <1960> work to "The History of Scepticism From Savonarola to Bayle," now in its second edition, published by the Oxford University Press in 2003. The author documents an era pivotal to Western thought, an age of doubt as well as faith.
Besides numerous articles and book chapters, Dr. Popkin wrote and edited 36 books, often in collaboration with others. Among the many still in print are a paperback, "Spinoza," published in England last year, as well as "Third Force in 17th-Century Thought" (1991) and "Skeptical Philosophy for Everyone" (2001), written with Avrum Stoll.
He was the editor of the Columbia History of Western Philosophy, published by the Columbia University Press in 1999, and "Jewish Christians and Christian Jews: From the Renaissance to the Enlightenment" (1993). Also in print is "Scepticism and Irreligion in the 17th and 18th Centuries" (1993), which he edited with Arjo Vanderjagt.
Forswearing philosophy for a spell in the 1960's, Dr. Popkin joined the chorus of doubters who prominently disputed the Warren Commission Report on the assassination of President John F. Kennedy. In an article in The New York Review of Books and in a paperback he argued that the commission's single-assassin solution was not just implausible, but also impossible in terms of the commission's evidence.
The book, "The Second Oswald" (Avon, 1966), promptly came under attack. Eliot Fremont-Smith, in a review in The New York Times, called it "a very hasty book, but fascinating reading."
At his death, Dr. Popkin was working on a book about Rabbi Isaac of Troki in Lithuania, who composed a polemic against Christianity in the 16th century, and a collection of essays on philosophical skepticism.
